When Empire Hits Home, Part 3: As nations of the world are thrown into a debt crisis, the likes of which have never been seen before, harsh fiscal ‘austerity’ measures will be undertaken in a flawed attempt to service the debts. The result will be the elimination of the middle class. When the middle class is absorbed into the labour class – the lower class – and lose their social, political, and economic foundations, they will riot, rebel, and revolt.
Published on Global Research.ca, by Andrew Gavin Marshall, April 7, 2010. See also:
- part 1: War, Racism and the Empire of Poverty;
- part 2: Western Civilization and the Economic Crisis – The Impoverishment of the Middle Class.
… Is Revolution the Right Way Forward?
As the world has already experienced the greatest transfer of wealth in human history, the greatest social transformation in world history is soon to follow. The middle classes of the west, long the foundations upon which the consumer capitalist system was based, are about to be radically reorganized and integrated into the global labour class. As this process commences and accelerates, the middle classes will begin to protest, riot, rebel, and possibly revolt.
We must ask ourselves: Is this the right way forward?
History is nothing but an example that when revolution takes place, it can quickly and effectively be hijacked by militant and extremist elements, often resulting in a situation worse than that prior to the revolution. Often, these elements themselves are co-opted by the ruling elite, ensuring that whatever regime rises in the ashes of the old, no matter how militant or radical, it will continue to serve and expand the entrenched interests of elites. This is the worst-case scenario of revolution, and with history as a guide, it is also a common occurrence. To understand the nature of co-opted revolutions and entrenched elites, one need only look at the revolutions in France and Russia.
While the righteous indignation and anger of the western middle class population, and in fact, the global population as a whole, is entirely justified, there is an extreme danger in the possibilities of how such a revolutionary class may act. It is imperative to not take violent action, as it would merely be playing directly into the hands of states and global institutions that have been preparing for this eventuality for some time. Nations are becoming ‘Homeland Security States’, setting up surveillance societies, increasing the role of the military in domestic issues and policing, expanding the police state apparatus and militarizing society in general. Democracy is in decline; it is a dying idea. Nation states are increasingly tossing aside even the remaining vestiges of a democratic façade and preparing for a new totalitarianism to arise, in conjunction with the rise of a ‘new capitalism’.
Violent action and riots by the people of these nations will only result in a harsh and brutal closing of society, as the state clamps down on the people and installs an oppressive form of governance. This is a trend and process of which the people should not help speed along. Violent acts will result in violent oppression. While peaceful opposition may itself be oppressed and even violently repressed by the state apparatus, the notion of a clamp down on peaceful protesters is likely to increase dissatisfaction with the ruling powers, increase support for the protesters, and may ultimately speed up the process of a truly new change in governance. It’s difficult to demonize peaceful action.
While people will surely be in the streets, seeking to expand their social, political, and economic rights, we must undertake as a global society, a rapid and extensive expansion of our mental and intellectual rights and responsibilities. We cannot take to the streets without taking on the challenges of our minds. This cannot alone be a physical change in governance that people seek – not simply a political revolution – this must be coupled and driven by an intellectual revolution. What is required is a new Enlightenment, a new Renaissance. While the Enlightenment and Renaissance were western movements of thinking and social change, the new global Enlightenment must be a truly transnational and worldwide revolution in thinking.
Western Civilization has failed. It will continue to insist upon its own dominance, but it is a failure in regards to addressing the interests of all human civilization. Elites like to think that they are in absolute control and are all-powerful; this is not the case. For every action, there is an equal and opposite reaction. Take, for example, the integration of North America into a regional bloc like that of the European Union, an entirely elite-driven project of which the people largely know little or nothing about. Elites seek to force the people of this region to increasingly identify themselves as ‘North American’, just as elites in Europe increasingly push for a ‘European’ identity as opposed to a national identity. While the intended purpose of this social reorganization is to more easily control people, it has the effect of uniting some of these people in opposition to these elite-driven projects. Thus, those they seek to unite in order to control, are then united in opposition to their very control.
As the ‘globalization project’ of constructing a ‘new world order’ expands, built upon the concepts of global governance, elites will inadvertently unite the people of the world in opposition to their power-project. This is the intellectual well that must be tapped as soon as possible. Ideas for a truly new world, a true human ‘civilization’ – a “Humane Civilization” – must be constructed from ideas originating in all regions of the world, from all peoples, of all religions, races, ethnicities, social groups and standings. If we are to make human civilization work, it must work for all of humanity.
This will require a global “revolution in thinking”, which must precede any direct political action. The global social, political, and economic system must be deconstructed and built anew. The people of the world do not want war, it is the leaders – the powerful – who decide to go to war, and they are never the ones to fight them. War is a crime against humanity, a crime of poverty, of discrimination, of hate. The social, political and economic foundations of war must be dismantled. Socially constructed divides between people – such as race and ethnicity – must be dismantled and done away with. All people must be treated as people; racial and gender inequality is a crime against humanity itself.
Poverty is the greatest crime against humanity the world has ever known. Any society that permits such gross inequalities and absolute poverty, which calls itself ‘civilized’, is only an aberration of the word, itself. As Dr. Martin Luther King, Jr. stated:
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered. (full long text).
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